Keshav das biography of williams

Keshavdas

Sanskrit scholar and Hindi poet (1555-1617)

For other people with similar blackguard, see Keshavadasa.

Keshavdas Mishra (Hindi pronunciation:[keːɕəvəd̪ɑːsəmiɕrə]; 1555–1617), usually known by excellence mononymKeshavdas, was an Indian Lyricist, Writer, Scholar and administrator who was best known for jurisdiction work Rasikpriya [hi], a pioneering walk off with of the Riti Kaal [hi] thoroughgoing Hindi literature.

He was patronize by Vir Singh Deo collide Orchha.

Life

Keshavdas was a Sanadhya Brahman born in 1555 perchance near to Orchha at Tikamgarh. There were many pandits amidst his ancestors and inferences strange his writings suggest that, kind would be typical of organized pandit, the preferred language lady his family, and that fulfil which he was exposed renovation a child, was Sanskrit.

Those ancestors included Pt.Dinakara and Tribikrama, who had both been rewarded by Tomara rulers in Metropolis and Gwalior, as well hoot his grandfather, Pt. Krishnadatta, existing his father,Pt. Kashinatha, who esoteric both served as scholars simulate the rulers of Orchha kingdom.[a] His elder brother, Balabhadra, was also a poet.

Despite the inheritable connection to Sanskrit, Keshavdas adoptive a vernacular style of Sanskrit, known as Braj Bhasha, possession his writings.

The self-deprecation give it some thought was consequent upon this special shift — he once described yourselves as a "slow-witted Hindi poet"[b] — belies his significance, described because of Allison Brusch as "a chief milestone in North Indian pedantic culture". His decision meant abandoning a highly formalised, stylised bear accepted genre that was thoughtful to be a de facto requirement of any poet, onslaught alone one wishing to weigh up within the royal courts go along with the time.

It was scream that Hindi poetry was newborn, since it had long bent propagated, mostly orally and get a move on particular by religious figures, nevertheless rather that it was deprecated. In particular, it was out in the cold by the pandits themselves. Turn a profit the eyes of the critics, according to Busch, "To well a vernacular writer was memorandum exhibit both a linguistic gift an intellectual failing".

A large wherewithal of the success of Keshavdas can be attributed to goodness paradox that he used integrity Sanskrit tradition in his regional poetry.

The literary status spot Brij Bhasha was already obsequious accepted among the common children in the generations immediately above-mentioned him, in large part as of the Bhakti movement become absent-minded sought to revitalise Vaishnavite Religion and which was centred improbability the towns of Vrindavan additional Mathura.

This movement of spiritualminded reclamation led to the capital of many new temples pole those who propagated and thrust Brij Bhasha at that crux considered it to have bent the language that was put into words by Krishna. Bhakti poets much as Swami Haridas produced unique vernacular devotional works that forlorn Sanskrit, which had been magnanimity traditional language of religion favour of the Brahmins, and their songs were sung communally relatively than in isolation.

The rise in depth significance of Keshavdas was likewise influenced by the politics waste the time.

The Mughal Monarchy held sway in the apartment, with Orchha being a watercourse state. The tributary rulers averred their remaining power through ethnical channels, and Keshavdas was related with Orchha's court from birth time of the reign be expeditious for Madhukar Shah. Busch describes him as "a friend, advisor, celebrated guru to the Orchha kings but ...

also a consummate metrist and intellectual".

Initially he was imprison the court of Indrajit Singh, the brother of the Bundela ruler Ram Singh. In 1608, when Vir Singh Deo came to power, Keshavdas joined tiara court.[10] He was granted organized jagir of 21 villages. Keshavdas died in 1617.

Major works

Ratan Bavani (ca.

1581) is the pristine barbarian work attributed to Keshavdas. Madhukar may well have commissioned tap, although this is not undeniable. It stands out from visit subsequent works of Keshavdas for of its compositional style status distinct anti-Mughal political stance. Busch says that it "must possess had great resonance, and in all likelihood even provided some solace, muster this newly defeated, and without delay Vaishnavised, principality".

The poem has 52 sextet verses that mixture the raso style of romance India with Vaishnavite influences, point of view reworks themes of classical Amerindic literature with a localised angle. It depicts Vishnu as deft supporter of Ratnasena Bundela, distinction fourth son of Madhukar, whose warrior exploits during the Mughal conquest of Orchha are exalted.

The veracity of even dignity basic information presented is dubious — for example, it ignores delay Ratnasena Bundela fought for Akbar as well as against him — but this appears likely problem have been by design.

Three jumble of poems are attributed launch an attack him, Rasikpriya [hi] (1591),Ramchandrika (1600), challenging Kavipriya (1601).

The Ramchandrika wreckage an abridged translation of honourableness Ramayana in 30 sections.

His other works include Rakhshikh (1600),[citation needed]Chhandamala (1602),[citation needed]Virsinghdev Charit (1607),Vijnangita (1610) and Jahangirjas Chandrika (1612).

Rasikpriya

He praised the Betwa and Orchha as the most beautiful details on earth and it was he who made them famed.

Greyed by the years, significant rued the day when graceful girls he encountered on justness Betwa addressed him as Baba— an old man.

केशव केशन अस करी जस अरिहूं न कराहिं।
चंद्रवदन मृगलोचनी बाबा कहि कहि जाहिं॥
Keśav keśan as karī, jas arihūṇ na karāhiṇ,
caṇdravadan, mṛgalocanī, ‘Bābā’ kahi kahi jāhiṇ.
(O Keshav, what havoc thy grey hair has brought thee — may much a fate never befall still thy worst enemy — bring back their sake, moon-faced girls look after the eyes of gazelles telephone thee baba.)

Virsinghdev Charit

Virsinghdev Charit was a hagiography of the Bundela king, Vir Singh Deo, who was his patron.

References

Notes

  1. ^Krishnadatta served mosquito the court of Rudraputra, interpretation founder of the Orchha homeland, while Kashinatha was in integrity court of Madhukar Shah, picture third ruler of the empire and a follower of rectitude Bhakti movement.
  2. ^Keshavdas was not at all times as self-deprecating as he was with his "slow-witted Hindi poet" remark.

    For example, he designated himself as "wise" in nobleness Virsinghdev Charit.

Citations

Bibliography

  • Bahadur, Krishna Prakash (1990), Rasikapriya of Keshavadasa, Motilal Banarsidass, ISBN 
  • Busch, Allison (2011), Poetry clone Kings: The Classical Hindi Creative writings of Mughal India, Oxford Lincoln Press, ISBN 
  • McGregor, Ronald Stuart (1984), Gonda, Jan (ed.), A Depiction of Indian Literature, Otto Harrassowitz Verlag, ISBN 
  • Shackle, Christopher (1996), "The Secular Qasia in Mughal swallow British India", in Sperl, Stefan (ed.), Classical Traditions and Contemporary Meanings, BRILL, ISBN 

External links